Sixth-year doctoral student Brandon Robinson discusses the complexities around LGBTQ youth homelessness, emphasizing that the circumstances that lead to youth homelessness are “beyond” family rejection:
Most discussion surrounding these disproportionate numbers focuses on family rejection, that lesbian, gay, and bisexual homeless youth are often kicked out or run away from home because of family conflict about their sexuality. Indeed, 73 percent of gay and lesbian and 26 percent of bisexual homeless youth report that they are homeless because of parental disapproval of their sexual orientation. Service providers indicate that 68 percent of the LGBTQ homeless youth they work with experience family rejection. These statistics paint a picture of homophobic and transphobic parents – many of them religious – casting their child out onto the streets. However, as a recent Huffington Postpiece captures, the lives of LGBTQ homeless youth are complex. LGBTQ homeless youth are also disproportionately racial/ethnic minorities, and they often come from family backgrounds of instability and poverty. Perhaps then there are other factors compounding these experiences of homophobia and transphobia?
In this article, I examine how race impacts online interactions on one of the most popular online gay personal websites in the United States. Based on 15 in-depth interviews and an analysis of 100 profiles, I show that the filtering system on this website allows users to cleanse particular racial bodies from their viewing practices. I use Patricia Hill Collins’s concept of the “new racism” and Sharon Holland’s ideas on everyday practices of racism within one’s erotic life to explain how these social exclusionary practices toward gay men of color in cyberspace are considered not to be racist acts.
Specifically, I show how the neoliberal discourse of “personal preference” effaces the larger cultural assumptions that are influencing people’s interpersonal and psychic racial desires, furthering an erotic new racism in this digital age. By also turning to a queer of color analysis, I posit that the practices that gay users engage in lead to the remarginalization of all nonheterosexual individuals, though in qualitatively different ways.